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Objectivity (philosophy) : ウィキペディア英語版
Objectivity (philosophy)

Objectivity is a central philosophical concept, related to reality and truth, which has been variously defined by sources. Generally, objectivity means the state or quality of being true even outside of a subject's individual biases, interpretations, feelings, and imaginings. A proposition is generally considered objectively true (to have objective truth) when its truth conditions are met and are "bias-free"; that is, existing without biases caused by, feelings, ideas, etc. of a sentient subject. A second, broader meaning of the term refers to the ability in any context to judge fairly, without bias or external influence; this second meaning of ''objectivity'' is sometimes used synonymously with'' neutrality''.
== Objectivism ==
"Objectivism" is a term that describes a branch of philosophy that originated in the early nineteenth century. Gottlob Frege was the first to apply it, when he expounded an epistemological and metaphysical theory contrary to that of Immanuel Kant. Kant's rationalism attempted to reconcile the failures he perceived in philosophical realism.
Stronger versions of this claim hold that there is only one correct description of this reality. If it is true that reality is mind-independent, then reality might include objects that are unknown to consciousness and thus might include objects not the subject of intensionality. Objectivity in referring requires a definition of truth. According to metaphysical objectivists, an object may truthfully be said to have this or that attribute, as in the statement "This object exists," whereas the statement "This object is true" or "false" is meaningless. For them, only propositions have truth values. The terms "objectivity" and "objectivism" are not synonymous, with objectivism being an ontological theory that incorporates a commitment to the objectivity of objects.
Plato's realism was a form of metaphysical objectivism, holding that the Ideas exist objectively and independently. Berkeley's empiricist idealism, on the other hand, could be called a subjectivism: he held that things only exist to the extent that they are perceived. Both theories claim methods of objectivity. Plato's definition of objectivity can be found in his epistemology, which takes as a model mathematics, and his metaphysics, where knowledge of the ontological status of objects and ideas is resistant to change.
Plato considered knowledge of geometry a condition of philosophical knowledge, both being concerned with universal truths. Plato's opposition between objective knowledge and ''doxa'' (opinions) became the basis for later philosophies intent on resolving the problem of reality, knowledge, and human existence. Personal opinions belong to the changing sphere of the sensible, opposed to a fixed and eternal incorporeal realm that is mutually intelligible.
Where Plato distinguishes between what and how
we know things (epistemology), and their ontological status as things (metaphysics), subjectivism such as Berkeley's and a mind dependence of knowledge and reality fails to distinguish between what one knows and what is to be known, or at least explains the distinction superficially. In Platonic terms, a criticism of subjectivism is that it is difficult to distinguish between knowledge, ''doxa'', and subjective knowledge (true belief), distinctions that Plato makes.
The importance of perception in evaluating and understanding objective reality is debated. Realists argue that perception is key in directly observing objective reality, while instrumentalists hold that perception is not necessarily useful in directly observing objective reality, but is useful in interpreting and predicting reality. The concepts that encompasses these ideas are important in the philosophy of science.
==Objectivity in ethics==


抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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